My own memories of 9/11 I think I have shared: That morning I was, as usual, not paying attention to news until my mother-in-law called me. At the time we kept our TV in a closet because our tiny house in the northern suburbs of Chicago had no space. But I pulled it out and watched TV as much as I could with three toddlers the rest of the day. Disbelief was my primary emotion.
We have been talked about defining moments of history in class - the fall of Rome, the shift from an earth-centric to a heliocentric understanding of the solar system, the revolutions of the 18th century, including the revolutionary ideas of Lamarck and Darwin. 9/11 surely marks a shift in worldview. Terrorism, domestic and international, has become a defining fear; has increasing secularism been a response? These students of mine have never known a time when America was not involved in the middle east as a military presence. What a change in the military community 9/11 created. Day to day life may be relatively little changed for most people, but the inconveniences of security checks, the very real disruptions of IAs, PTSD and deployments have restructured this generation's experience of military service. I wonder if it is just that I am more aware of suicide since 9/11, or if it continues to rise because of the trauma of that event and the corresponding reactions to it.
What will be the next defining event? The church is obviously going through a period of disruption. What should have been ended half a generation ago is still festering. A Catholic friend of mine, also in a military family, suggested that perhaps the Church needs to follow the example of the military. When mistakes are made, the commanding officer has to take responsibility at some point. Some early retirements, if not public confessions and offers of restitution, should be made. I don't know how far up the canker reaches, but it must be very firmly rooted if it is still erupting so widely.
But it makes me tired to think of that, and many other concerns are more immediate.
For instance, how to teach about symbolism. Apropos of it all we read Blake's "Sick Rose" in class Tuesday - the worm imagery perhaps could represent this scandal in the Church, the sickness in our culture, in our love affairs, etc., etc . . .
O Rose thou art sick.
The invisible worm,
That flies in the night
In the howling storm:
Has found out thy bed
Of crimson joy:
And his dark secret love
Does thy life destroy.
***************
For a few days I was spun up because our priest had a question and answer session during Mass about the scandals. I heard about it beforehand and expected the worst. I even went so far to send him an email to see if the rumor was true and to express my hope that the Mass wouldn't be interrupted by angry people venting. In a gesture of attention, he called me to confirm the rumor, to say that the idea had come to him in prayer, and to mention that there is a tradition of questions and answers during Mass (cf school masses). The call just made me sad. I both was glad and regretted that we were out of town for that Mass.
Happily, my fears of the worst were unrealized, and it sounds like most people appreciated the opportunity to ask questions. They also appreciated our pastor's openness about the issue. Perhaps the lesson for me is that I shouldn't expect people to behave badly. I'm afraid I do tend to expect people to behave worse than they usually do in reality. Thus, I am usually happily surprised, instead of disappointed by their behavior. And perhaps that's why I don't feel tempted to leave the church. Priests and bishops, kings and presidents, and all other types of human beings have been acting badly since the beginning of time. The hypocrisy of the leadership burns worse than anything. It is easy to imagine that Hell exists for this reason. Who is Lucifer eating in the lowest ring of The Inferno? Judas, Brutus, and Cassius, backstabbers all.
At any rate, our parish also had a holy hour on Friday evening that week. We went, released the kids after 20 minutes of silence to go play on the playground across the street, where the sounds of toddlers and middle schoolers created a sound track for the time of prayer. I wish more people would have come to share in the /silent/ hour of reflection. This is why our pastor wanted to meet the people at Mass instead of planning another event. Most people just don't come to church other than on Sunday morning. They want to talk, not sit in silence and pray.
***************
Speaking of hypocrisy, my freshman son has to read Catcher in the Rye this year. Anthem of adolescent discontent. Back to school night was this week. I almost didn't go but decided to catch up with what the freshman needs to keep on top of. I really wanted to go to my junior daughter's teacher's classes, especially her English teacher, because I like him, even though I don't love all the books he assigns (Candide the primary offense). Despite my wish that the kids were at a Catholic school, I have to admit I like their teachers - pretty much every one of them, excepting a PE teacher. I loved the previous principal who left to go be principal at an elementary school, which will free her to spend more time with her three young daughters. She was an English major. I miss seeing her around campus - I felt we connected, even if she made everyone feel that way. After living in the community less than a month, I felt like she knew our name and our high school kids. After living here for three years, I'm not sure the new principal, formerly the vice principal here, has any recognition of us or our kids.
*******************
Meanwhile, I thought my students would appreciate another anthem of youthful ideals, Walden, but most of them seemed to think Thoreau was preachy and unrealistic, which he is, but still. They also thought the book was boring - accounts of how little can be spent on nails or how deep and wide Walden pond is don't interest them. I can see their point, but I also am a bit disappointed in how few of them seem inspired by his call to freedom from stuff. Then again, I am inspired but unable to detach. I understand the liberating effects of his minimalist existence, the joy of traveling lightly through the world, but still I hang on to clothes from 1997 and have trouble letting go of books. Our most recent book club book was about decluttering. It claimed to be about making room for God, but I found the spiritual element to be lacking. Thoreau is more convincing in his linking detachment to freedom, but his is more an Eastern viewpoint; he isn't advocating for spending more time in prayer. The book club book might have been more memorable if it had given more attention to the idea that we briefly discussed after reading Dorothy Day's The Long Loneliness. This is the idea that if we own more than we need we are taking from our less fortunate brothers and sisters in Christ. The author really didn't really delve into the sins that lead to clutter - greed, covetousness, vanity, selfishness, a lack of trust in God's providence, etc, etc. Combining these two ideas - generosity and overcoming sinfulness in relation to stuff might be more convicting.
***************
For a few days I was spun up because our priest had a question and answer session during Mass about the scandals. I heard about it beforehand and expected the worst. I even went so far to send him an email to see if the rumor was true and to express my hope that the Mass wouldn't be interrupted by angry people venting. In a gesture of attention, he called me to confirm the rumor, to say that the idea had come to him in prayer, and to mention that there is a tradition of questions and answers during Mass (cf school masses). The call just made me sad. I both was glad and regretted that we were out of town for that Mass.
Happily, my fears of the worst were unrealized, and it sounds like most people appreciated the opportunity to ask questions. They also appreciated our pastor's openness about the issue. Perhaps the lesson for me is that I shouldn't expect people to behave badly. I'm afraid I do tend to expect people to behave worse than they usually do in reality. Thus, I am usually happily surprised, instead of disappointed by their behavior. And perhaps that's why I don't feel tempted to leave the church. Priests and bishops, kings and presidents, and all other types of human beings have been acting badly since the beginning of time. The hypocrisy of the leadership burns worse than anything. It is easy to imagine that Hell exists for this reason. Who is Lucifer eating in the lowest ring of The Inferno? Judas, Brutus, and Cassius, backstabbers all.
At any rate, our parish also had a holy hour on Friday evening that week. We went, released the kids after 20 minutes of silence to go play on the playground across the street, where the sounds of toddlers and middle schoolers created a sound track for the time of prayer. I wish more people would have come to share in the /silent/ hour of reflection. This is why our pastor wanted to meet the people at Mass instead of planning another event. Most people just don't come to church other than on Sunday morning. They want to talk, not sit in silence and pray.
***************
Speaking of hypocrisy, my freshman son has to read Catcher in the Rye this year. Anthem of adolescent discontent. Back to school night was this week. I almost didn't go but decided to catch up with what the freshman needs to keep on top of. I really wanted to go to my junior daughter's teacher's classes, especially her English teacher, because I like him, even though I don't love all the books he assigns (Candide the primary offense). Despite my wish that the kids were at a Catholic school, I have to admit I like their teachers - pretty much every one of them, excepting a PE teacher. I loved the previous principal who left to go be principal at an elementary school, which will free her to spend more time with her three young daughters. She was an English major. I miss seeing her around campus - I felt we connected, even if she made everyone feel that way. After living in the community less than a month, I felt like she knew our name and our high school kids. After living here for three years, I'm not sure the new principal, formerly the vice principal here, has any recognition of us or our kids.
*******************
Meanwhile, I thought my students would appreciate another anthem of youthful ideals, Walden, but most of them seemed to think Thoreau was preachy and unrealistic, which he is, but still. They also thought the book was boring - accounts of how little can be spent on nails or how deep and wide Walden pond is don't interest them. I can see their point, but I also am a bit disappointed in how few of them seem inspired by his call to freedom from stuff. Then again, I am inspired but unable to detach. I understand the liberating effects of his minimalist existence, the joy of traveling lightly through the world, but still I hang on to clothes from 1997 and have trouble letting go of books. Our most recent book club book was about decluttering. It claimed to be about making room for God, but I found the spiritual element to be lacking. Thoreau is more convincing in his linking detachment to freedom, but his is more an Eastern viewpoint; he isn't advocating for spending more time in prayer. The book club book might have been more memorable if it had given more attention to the idea that we briefly discussed after reading Dorothy Day's The Long Loneliness. This is the idea that if we own more than we need we are taking from our less fortunate brothers and sisters in Christ. The author really didn't really delve into the sins that lead to clutter - greed, covetousness, vanity, selfishness, a lack of trust in God's providence, etc, etc. Combining these two ideas - generosity and overcoming sinfulness in relation to stuff might be more convicting.
