Showing posts with label Eucharist. Show all posts
Showing posts with label Eucharist. Show all posts

Wednesday, May 14, 2014

More to celebrate

Ah, May! The month of Mary and of mothers working harder than ever to accommodate all the end of the school year celebrations, projects, events, etc...

The first weekend in May brought the talent show at the high school, in addition to a track meet and the last soccer games, and the normal weekend here and there. Our second son played the ukulele and sang a duet with his friend, a catchy tune about sitting around the fireside that they made up while sitting around the fireside, of course. They were, in my mind at least, the best act among American Idol wannabes, rockers whose screaming you couldn't understand, and amusing but adolescent skits.  Some of the other kids were really talented. Some were not. It was a fun night. I left feeling wistful that here this son has made friends and flourished at this school that we are probably going to have to pull him from right before his senior year. He's so happy here. But he was so happy in Guam, and at the end in Mississippi, and in Virginia... we've only been here 10 months and he's got a pool of friends whom I really like. So, I tell myself, it shouldn't take him long to make new friends the next time around. I pray for all my kids to grow in resilience in a positive way.

I also pray for this little person, the First Communicant. She would have been our last first communicant, my husband and I mused Friday evening as we worked on decorating her cake and mixing up eats for a little party the next day, if not for the newest member of the fam (hold on to that dress!).  I hope we covered all the catechism points we should have. I was so much more mindful with the older kids. This young lady has a wonderful teacher at school, so I'm happy about that, but she also is the kind of kid who plays happily and quietly in another room or outside during those moments when I actually have enough consciousness to give her a talk or reading to. How does she manage to slip away so silently when I'm just about ready to sit with her? Usually some other child conveniently comes in with a need or problem to distract me from the moment. So I pray she gets it.  She seemed thrilled about her day despite some unnatural smiles  for the camera.

Trying to corral the princesses
No more photos!
Happy day


And then Mother's Day. It was a beautiful day. I received the traditional breakfast in bed, California style: a huevos ranchero burrito with avocado, fresh fruit, and a yummy ginger berry smoothie. My kids could open a cafe (if only they could learn to clean up.)  Then we had a lovely Mass where all the moms received roses. I got to pick the schedule for the rest of the afternoon. Ready for an adventure after weeks of sticking close to home, I picked a trip to do the short but picturesque hike to Nojoqui Falls (not no-joke-we, as in "no joke, we might see water," heh,heh, but no-ho-way, I learned later from a local), followed by a tour of the Santa Ynez mission, and treats in the little Danish town of Solvang. And then salmon and pesto pasta for dinner at the cousins. A great day!


The pretty drive

Baby selfie in her car seat

No cougars!

Artistic photograph courtesy one of the children

The falls - there actually was water dripping!


Off the beaten path

The gang
Come to California to see windmills

From the Mission Museum

The mission gardens


Pretty Mission Santa Ynez (Agnes)

Mermaids

Solvang has a little museum dedicated to Hans Christian Anderson

The Book Loft -I rate this bookstore higher than Bart's Books. Alert the list makers.

Perfect gift for the bibliophile you love: Jane Austen Tees. (Other authors available.)
My son offered to get me one for a gift until he saw the price.

Mmm, aebleskiver a la mode.
Roses at the mission



Tuesday, May 11, 2010

Parenting with prayer

Mass was packed on Mother’s Day with adult children accompanying their mothers to church to make them happy. We got hemmed in the middle of a pew, with very little wiggle room left. The toddler was relegated to my lap. A mistake: She is getting too big to sit on my lap. And lack of room does not stop my kindergartener from wiggling. His wiggles only encouraged my daughter, who had been at a sleepover the night before, to exhibit her grumpiness.

I was not a picture of motherly love by the end of Mass, and only because of supernatural graces was I able to fend off the desire to shake and pinch these youngers. And although I really did make a heartfelt apology to the lady next to me in the open toed shoes, whose exposed toes were crunched multiple times, I had to fight the urge to say, "Sorry, but you should've found another place to sit, Lady."

I’m used to being told by older ladies behind me “I’m praying for you,” but the worst was that my big-enough-to-behave daughter wasn’t even trying to get along. Normally, she follows along in the missalette, sings the songs and is mostly well mannered. Her lack of sleep the night before must have really thrown her off because she was very contrary.

So I got caught up in wondering whether I should let her go to her third communion or not. At one point I tried to send her out to wipe off the tears from her face, but she refused to leave. Then I told her she needed to say an act of contrition before going to Communion. But I didn’t outright tell her NOT to go to communion.

This is where scrupulosity kicks in. She was not in the proper frame of mind, but she also was under the influence of sleeplessness, so some of her culpability was removed. But she knew she was being naughty because she said herself she probably shouldn’t go to Communion. I decided to assume that she said her act of contrition when she stood up to go to receive the Eucharist.


Her first communion was the weekend previous to this past one. She was so nervous the night before that she woke up three times. Fortunately, the kids had to be at church at nine, so she didn’t have too long to wait in the morning because she couldn’t sit still.

She wanted her dress on at 7 – not that she was so tickled about the dress. I sweated more about it than her. Disappointed by the choices in my price range, I decided to make a dress – not bright considering I haven’t made anything to wear except costumes, which don’t have to fit right. Then the pattern I had didn’t have her size, so I thought I’d estimate… needless to say, the dress looked very homemade. She was willing to wear it because she loved the shoes I had found to go with it – little ballet flats with a pointelle effect. But I was too self-conscious, and had her wear a dress I found on sale.

When we got to church, she blended right in, but there were a couple of girls in sentimental dresses that had been their mother’s – or in one case, her grandmother’s. I was a little sorry I didn’t have her wear the dress I made just for the memory (she did wear it for her second Communion). She also wore my wedding veil and the little gold cross I received for my First Communion – which was then lost. And found: St. Anthony came through for us, happily – the cross showed up the next day in the hallway where we all had walked 100 times the day before.


I’ve been concerned all along that I wasn’t doing enough to catechize her before her sacraments, but every time I’ve informally questioned her, she’s made the right responses, so I think her teacher has done a good job. But after this weekend’s display, I realized I need to communicate more. I need to do a better job of talking about faith and its practice as a part of our everyday conversation.


I received my own First Communion shortly after being baptized at age seven. My siblings and I were baptized shortly after my parents were received into the Catholic church, so they had had their First Communions just a few months before mine. Only my youngest brother happened to be baptized as a baby. So my parents were still learning about the culture of Catholicism as we were growing up. We didn’t celebrate saints’ days, pray the rosary, or go to adoration. On the weekends my mother worked as a nurse, sometimes we would just play Mass at home with my dad, instead of going to the real thing.


But even so, having converts for parents helped encourage my own faith development, not because they went around evangelizing when I was growing up – they do that more now – but because as a teenager I thought to ask why they chose one church over another. I had a friend who went to a fundamentalist church, and she was concerned that I wasn’t truly baptized since I wasn’t immersed in water. So I began to do a little research to answer her challenges.


After I checked books out from the library on comparative religion, read some of the Catholic books and magazines my parents had around, and started to go to Mass an extra day a week one year during Lent with my dad, I decided they had made a good choice. I didn’t change my friend’s mind about the status of my soul, but I began to take responsibility for my faith life.


For a number of years, I felt I had to catch up on learning about my faith. I read and read, went to Mass more, learned to pray the rosary. In a way, my college years were my convert years: I experienced that thrill of discovery and a resulting burst of zeal as I began to read Church documents and Catholic authors. My affection for my future husband was confirmed when I found out he went to daily Mass. And we started our marriage committed to the ideals of Church teaching on the matrimonial sacrament.

That commitment hasn’t faded, but the zeal has. Years of interrupted sleep tend to dampen fires. And so I feel a little disappointed in myself for not being more involved in my daughter’s First Communion preparation. With the three older boys, I was more engaged; as their primary teacher, I made notebooks with them, read more scripture and saints’ stories, spent more time participating in the life of the church, doing things like Armata Bianca and delivering Meals on Wheels. I miss being as involved as I was when we were home schooling, but with home work every night and sports, straight up catechesis doesn’t happen often …


I could make more excuses, but frankly, the problem is me. I haven’t made my beliefs as much a part of my everyday vocabulary as I could have. I’m not naturally talkative about my faith.

But you’d think with my children I could be. I think I sort of sat back a little, feeling proud of myself for doing so much for the older boys, but my daughter was a baby when we were reading lots of Bible stories aloud.

I was encouraged to see the post on Like Mother, Like Daughter about making the practice of faith at home an easy thing – not a production or a lecture. I could beat myself up for not making a scrapbook, or I could continue on with what we’re doing, as minimal as it may be at this point: grace at meals, religious pictures and crosses hanging around the house, nightly prayers.

And I can hope that these little things add up to an experience of a lived faith that the kids will carry with them and eventually adopt as their own. A devout friend who had led a wild adolescence once said that his parents couldn’t control him and his brothers, but they continued to pray for them, outloud, and this is what led all the boys back to the faith in their adulthood, confirming the experience of St. Monica: even when you are tempted to despair about the vices of your children, hold on tight to the hope that your prayers for their souls will be heard.


First Communion                      and               Second Communion

Wednesday, April 28, 2010

Life of the party

My daughter’s First Communion is quickly approaching – it’s this Saturday, and it looks like a party is not happening. The Church has a nice reception after the Mass, but the three other families I invited over for lunch are unavailable. Most of my girl’s classmates have family of their own in town – and it’s hard to invite one or two and not all.




So it may be just us going out to a special lunch.



On the one hand I’m relieved not to have to prepare lunch for 30. But on the other hand, the celebration deserves the glory of a spread of foodstuffs and pretty napkins and a bouquet for the table. But even a bouquet feels out of reach since we have no blooming flowers in the yard (except a couple pincushion scabiosa), unless it’s a purchased one, which doesn’t feel as fret with love.



Once I read an article (Where? by whom? in one of the politico-religious magazines like Crisis or First Things, but I can’t remember exactly who or where – for some reason I think it was Rachel Teti. In our old house I know it was a in a stack under my bedside table, but after we moved, things like that are still missing.) about preparing for celebrations. It was published probably around Christmastime or maybe Easter, when everyone is rushing about trying to get ready for an Event. And the column was responding to the criticism of this behavior, by saying that a little bit of work, a little sacrifice, a little fasting, is necessary for a celebration.


Sometimes it seems like people don’t want to have parties anymore because it is too hard to prepare them. Or they have big elaborate parties, like a wedding, and don’t enjoy them. The challenge is letting go of the planning when the celebration is taking place. (By the way, I did enjoy my wedding – my grandfather said it looked like I had more fun than anyone else there. The groom had a good time, too, I think. An advantage to marrying young: no pressure for a fancy wedding.)


There was a paragraph in my Bible study book by Priscilla Shirer that reflected on how we often pray to ask God what we should DO, or we fret about how we should discern and live out our calling. But sometimes we need to respond to our calling as an invitation.  We don't need to take over the planning and preparation; we just need to show up to the celebration and participate. Be happy that we’re here. Trust that God has a vision for it all.
That struck a chord.


So I’m going to show up to the First Communion celebration and enjoy it and not worry about popping a ham or a casserole into the oven before we scoot out the door. Will try not to take too many photos, but instead stay recollected on the unfolding of the Mass. Of course, I’m probably now putting the emotional energy I might have spent on a party into deciding on a dress – one I made, with bunchy shoulders and bad buttonholes, one she wore in a wedding that’s ivory, or one off the sale rack at TJ Maxx that’s glittery. My daughter changes her mind daily and so do I. Ah decisions… easier for boys.

Tuesday, January 12, 2010

Self-consciousness at Mass

“Can I ask you something personal?” my friend from daily Mass leaned up to ask this morning. I thought she was going to ask a question about NFP, even though she’s well past the age of needing to use it. But what she asked was whether I received the Eucharist on the hand or by mouth. A tougher question.

“Usually by hand” I replied.


So she asked me to read a small, worn booklet detailing why receiving by hand is disrespectful. Allowing it was originally a concession to disobedience. A quote from Mother Teresa about the decline in reverence in the church was repeated multiple times, as was an anecdote about how if you go to the Vatican, you have to kneel to receive and you receive on the tongue. Probably the most effective argument was about how the priest has consecrated hands while our hands are not.


I read most of the booklet right there because we had a few minutes before the start of Mass. But half my attention was given over to what I was going to say when I handed it back.


“Well that’s a lot to think about. He makes some good points,” is what I came up with. Then I told the story of how once a priest, a wonderful Cistercian, dropped the Host when he was putting it in my mouth. It was excrutiatingly embarrassing. The priest, gasping, stopped me from picking it up so that he could consume it himself. That was not so bad, but what pained me was the announcement at the end of Mass about opening your mouth up and sticking your tongue out so that this doesn’t happen again. I was sure every eye was accusing me of carelessness with the Body of Christ.

So I have gone back and forth with how I receive. If I’m holding a baby I receive on the tongue. Ditto if the parish we’re attending has altar servers holding patens. But our current one doesn’t. Some priests and ministers seem dainty about placing the Eucharist on the tongue, so I’m always afraid it is going to fall again.

Since my parents are converts, I didn’t even know about receiving on the tongue until probably college – or maybe senior year of high school when I went to daily Mass once a week with my dad as a part of a Lenten promise. At the time, we went to a typical suburban parish: lots of families, not a lot of super Catholics. It took awhile for the riches of the faith to be uncovered, but they were there and there were people wanting to share them.  Eventually, I met a few people who received on the tongue and read a few things and began to receive that way for a while before that scarring event.


So during the Eucharistic procession, in front of my friend, I went forward feeling very self-conscious. And since I was receiving from an extraordinary minister, I went ahead and received in my hands.

But I do feel unsettled. The book’s tone suggested it was motivated by scrupulosity. I couldn’t find anything specific in the Catechism about hands vs. tongue. In the early Church it was the practice to receive in the hand and St. Cyril of Jerusalem is often quoted about making a throne with your hands, which is what I taught my kids. I wonder if Christ would balk at being touched by hands (also a remnant of our first parish and of years in Protestant Sunday School: my images of Jesus came out of 70’s theology.) At our former parish, the priest once instructed the congregation on when to kneel and stand and bow because too many parishioners were doing things differently, but he did not dictate whether to receive on the tongue or in the mouth. (see pertinent quotes below)


My reaction was similar when I read Dressing with Dignity a couple years ago. After I read it, I went out and bought a few skirts at the thrift store. Even though I had never felt wholly convinced that wearing pants was leading men to sinful thoughts, I did recognize that wearing skirts made me feel more feminine and like I needed to be on my best behavior. But I couldn’t get down and play with my kids or chase them around the park easily. And I resented that the lady who wrote it lived in Texas and didn’t have to wear tights all the time. A friend liberated me from fastidiousness about how to dress by linking how we dress to whether we are called to be more contemplative or active in our lives. Some of us live a more cloistered life; others of us live more in the world and evangelize by our actions and appearance.


Which leads me back to reception of the Eucharist. Like the little book pointed out, we are an example to others when we receive Communion. Either manner we receive should be marked by reverence.



A few good quotes:
From the Bishops:
The liturgical assembly of the baptized that comes together for the celebration of the Eucharist is a witness to, a manifestation of, the pilgrim Church. When we move in procession, particularly the procession to receive the body and blood of Christ in Communion, we are a sign, a symbol of that pilgrim Church 'on the way.' For some, however, the experience of the Communion Procession is far more prosaic, analogous perhaps to standing on line in the supermarket or at the motor vehicle bureau. A perception such as this is a dreadfully inaccurate and impoverished understanding of what is a significant religious action …



Over and over again the prayers of the liturgy and the norms of the General Instruction emphasize this fundamental concept of the unity of the baptized, stressing that when we come together to participate in the Eucharistic celebration we come, not as individuals, but as united members of Christ's body. In each of the Eucharistic Prayers, though the petition is worded in slightly different ways, God is asked to send his Holy Spirit to make us one body, one spirit in Christ; the General Instruction admonishes the faithful that they should become one body, whether by hearing the word of God, or joining in prayers and singing ...(GIRM, no. 96) it describes one of the purposes of the opening song of the Mass as to ... intensify the unity of those who have been gathered and says of the Communion Chant that its function is to express outwardly the communicants’ union in spirit by means of the unity of their voices, ... and to highlight the communitarian nature of the procession to receive Communion. …


It is difficult for some of us to embrace this emphasis on Mass as the action of a community rather than an individual act of my own faith and piety, but it is important that we make every effort to do so. Christ himself at the Last Supper pleaded with his Father: Holy Father, keep those you have given me true to your name, so that they may be one like us ... Father may they be one in us, as you are in me and I am in you ... Jn. 17: 11; 21. Baptism has joined us to Christ and to one another as the vine and its branches. The life of Christ, the Holy Spirit, animates each of us individually, and all of us corporately and guides us together in our efforts to become one in Christ.


http://www.usccb.org/liturgy/girm/bul5.shtml
Excerpt from Pastoral Answers

by Msgr. M. Francis Mannion


Communion in the Hand


Question: I know the practice is optional, but where did Communion in the hand come from? Don’t you think it encourages disrespect?


Answer: Communion in the hand was the norm for most of the first millennium. Because of the dangers of misuse and the growing concern for reverence, the practice of giving the Host on the tongue was introduced about the ninth century.


The present practice of giving communion in the hand dates from 1969, when Pope Paul VI opened the way for episcopal conferences who wished to reintroduce the practice. Permission was granted to the U.S. bishops in 1977.


In my opinion, there is nothing intrinsically more reverent about reception on the tongue or less reverent about receiving in the hand. Reverence or irreverence are generally determined by other factors: the spiritual attitude of the recipient, the demeanor of the one giving communion, the adequacy of eucharistic understanding, and the manner in which the eucharistic elements are treated both within and outside Mass.


St. Cyril of Jerusalem in the fourth century offered a powerful catechesis on the mode of receiving communion in the hand that is still applicable today: "When you approach, do not go stretching out your open hands or having your fingers spread out, but make the left hand into a throne for the right which shall receive the King, and then cup your open hand and the Body of Christ, reciting the ‘Amen.’ Then sanctify with all care your eyes by touching the Sacred Body, and receive it. But be careful that no particles fall, for what you lose would be to you as if you had lost some of your members. Tell me, if anybody had given you gold dust, would you not hold fast to it with all care, and watch lest some of it fall and be lost to you? Must you not then be even more careful with that which is more precious than gold and diamonds, so that no particles are lost?"


http://www.osv.com/OSV4MeNav/Sacraments/TheEucharist/EucharisticQandA/tabid/498/Default.aspx


Fom the Catechism:



1378 Worship of the Eucharist. In the liturgy of the Mass we express our faith in the real presence of Christ under the species of bread and wine by, among other ways, genuflecting or bowing deeply as a sign of adoration of the Lord. "The Catholic Church has always offered and still offers to the sacrament of the Eucharist the cult of adoration, not only during Mass, but also outside of it, reserving the consecrated hosts with the utmost care, exposing them to the solemn veneration of the faithful, and carrying them in procession."208


http://www.vatican.va/archive/ccc_css/archive/catechism/p2s2c1a3.htm
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